Showing posts with label Islam. Show all posts

What?! No Prayers at the 9/11 Memorial Observance!?!?

Bronze wall mural dedicated to the fallen fire...Image via Wikipedia

No...the exclamation points just don't do it for me.  Let me try all caps.  Forgive me if it hurts your ears.

WHAT!  NO PRAYERS AT THE 9/11 MEMORIAL OBSERVANCE!?!?

Nope.  No matter how hard I try I just can't seem to get all worked up about this.

I don't know whether you've heard or not, but word on the street is that the ceremony of remembrance at the 9/11 memorial site is going to be free of any prayers, whatsoever.  There will be some moments of silence, which is always fitting for an occasion like that, but no prayers.  In fact, no religious leaders have been invited to speak.

This is, apparently, the same way it's worked for the previous nine anniversary observances in New York.  It's been geared to the families who lost loved ones there.

[New York Mayor] Bloomberg's office said the 10th anniversary ceremony would follow the pattern of previous observances on the date of the worst attack ever against Americans on their soil. Earlier anniversary events also have not included clergy, according to the mayor's office. The focus is to be on those who lost family members in the attacks.

"The ceremony was designed in coordination with 9/11 families with a mixture of readings that are spiritual, historical and personal in nature," said Evelyn Erskine, a spokeswoman for Bloomberg, in an email to CNN.

"It has been widely supported for the past 10 years and rather than have disagreements over which religious leaders participate we would like to keep the focus of our commemoration ceremony on the family members of those who died," she said.

There will be moments of silence in the 10th anniversary observance so people can have times of "personal and religious introspection," Erskine told CNN. (The Christian Examiner)
So, Bloomberg says this is how it's been done in the past. He said the planners don't want disagreements over who gets to be there and speak on behalf of this or that religion.  And he says that, everyone will get time for "personal and religious introspection."  OK, I get it.

But there is a point on the other side here that this was a religious attack on the US.  It was an attack by those who considered it a Holy War.  And, religion played a big role in how our country responded to the attack.  I can't deny that it was a different religious environment, even in Girdwood, for a few weeks.  There are others, however, who see this as a case of political correctness or the public square being hospitable to Christianity.


And there are some angry Christians making their responses known:


The Family Research Council has a petition with 55,000 signatures which says: "Your plan to exclude pastors and prayer from the Ground Zero commemoration is not only offensive to the families of victims, but strangely overlooks the role that faith played in bringing healing to countless lives."

Florida Pastor Joel C. Hunter also told The Christian Post in a prior interview that a 9/11 ceremony without church leaders or prayer paints an inaccurate picture of America. "It's going to be exclusionary, secularist only, and we are one of the most religious countries in the world. So, the bottom line is, this is not how we were founded. This is not who we are," Hunter said.


The American Family Association's Tim Wildmon, is encouraging its 2.3 millions subscriber to write to Bloomberg to protest.  He says: "I'm stunned. This event affected the whole psyche and soul of the country, and you are going to have no prayer? What's a memorial service if you are going to leave God out of it completely? It seems kind of hollow."

And, of course, we'd have to expect the Institute on Religion & Democracy.  Their Mark Tooley says:  “In a city where the most residents in recent memory now cite religious faith as strongly important, New York is tone-deaf to exclude all religion when remembering the slaughter of over 3,000 innocents.  To exclude clergy even at a memorial service implies that religion is not welcome in the public square, even in mourning.”

Look, I think I'd like a pastor or two to say some touching, maybe even important words at the service.  It would be cool if a rabbi and an imam were there as well.  No one can deny that the stories, the images, the words of faith took on new meaning to many people after the tragic acts of ten years ago.  Religion was very important...to many persons.

But it wasn't important to all.  And it wasn't my faith, the Christian faith, that was important to all of those for whom religion was important.  It may be political correctness on my part, but I'm not comfortable with lining up religious leaders from every faith under the sun...or at least every faith that responded that day or was represented among the victims.  And I'm not comfortable with having the big three (Christian, Jewish, and Muslim) speak and ignore the rest.

But, most important for me, I'm uncomfortable with the kind of Christianity that we normally see in our "public square."  It's a "safe" faith...avoiding the calls to confession for sins, avoiding language that might offend other faiths, prettying up the message of salvation and justice and hope.  It might make people feel better.  The words might be "nice."  But oftentimes we make it safe.

And so, sure, I lament that there won't be a prayer or Scripture read or the message of resurrection (a powerful one in the face of tragedy) proclaimed.  But that's because it would mean a lot to ME.

There will be many other places and times for us Christians to proclaim the good news in response to those attacks ten years ago.  I will do that in Girdwood next week as we, too, remember.

But forgive me if I'm not too angry that they won't be praying at the 9/11 memorial that day.  Well, the people up front may not be praying.  There will be a whole lot of praying from the folks in the crowd.
Enhanced by Zemanta

Christians Yelling at a Muslim Man

I wasn't there.  But, I've now seen the video.   And I'm concerned that this is the image that many persons in the world have of Christianity.  Yelling.  Even throwing small cross, apparently, at the feet of a praying Muslim man.

I don't know the back story.

I don't know all that took place before this.

This is a video without much context.

However, I am concerned that (with the media coming in to assist us), THIS is how many persons, particularly young adults, view Christianity.



Actually, as I watch it again it made me wonder what Jesus would have felt like with the crowd yelling at him and closing in on him.

Interesting that it's the Muslim man who represents Christ as my thoughts go this way....

Hmmm....

Something Beautiful in Egypt--Christians Protecting Muslims

There has been a whole lot of ugliness coming out of Egypt.  You can see it on the faces of those yelling at the government, or the police, or the pro-Mubarak supporters, or the protesters.  You can see it in the blood-stained faces and the rocks flying through the air.  You can see it in the tanks and the sticks and the burning pictures.  You can see it in the reports of plain-clothes policemen and the reports of reporters getting roughed up.  A lot of ugliness.

This is not to say that what's happening there isn't a good thing for the people of Egypt, many of whom are eager to get out from under the 30-year rule of Mubarak. 

But it's ugly.

However, here's a good image.  It's an image of Christians protecting Muslims so they can pray. 


The above picture is from The Daily Mail and the article contains the following quote as well:

'Some Muslims have been guarding Coptic churches while Christians pray, and on Friday, Christians were guarding the mosques while Muslims prayed.'

Also of note are the comments on Reddit which you can read below:



So...you think there's something to be learned here?

About peace?

About Islam?

About Christianity?

About our world?

St. Francis, Islam, & Competing Versions of Christianity

Saint Francis in the Parish church of St. Ulri...Image via Wikipedia

This is from an Associated Baptist Press opinion piece by David Gushee called "Competing Christianities:" It's an article that says there is not just one kind of Christianity, but that there are versions of Christianity that "teach hatred of the religious/ethnic other and versions that teach sacrificial and inclusive love."  And, for some, survival is dependent on knowing the difference and knowing how to identify those who embody each of them.

But, what I wanted to get to is what he says about St. Francis, which has made me think in the wake of our current discussion about Islam and the "Ground Zero Mosque" (really the "Near Ground Zero Mosque").
My current book project on the sanctity of life reaffirms this theme for me. I just finished writing a section on the competing versions of Christianity exhibited by Christian Crusaders and Francis of Assisi in the 13th century. During the 5th Crusade, a typically bloody mess involving outrageous “holy” violence on both sides, Francis actually trekked unarmed through a war zone to meet with the Muslim sultan. While the crusaders -- egged on by the papal representative, Cardinal Pelagius -- waged war relentlessly, Francis engaged in a peaceful audience with the sultan and his religious advisors. He apparently hoped that if he could convert the sultan then all the killing would end. He failed, of course. But he seems to have won a friend in the process, and returned unharmed. His visit is today honored by both Christians and Muslims who know about it.
Somehow, I like Francis’ version of Christianity a whole lot better than the cardinal’s.


What I think is of great importance here is that this is not an article that is saying whether the mosque should be built or not, but saying that there are distinct differences within Christianity in how we view this event (or non-event) and, therefore, it is not correct to assume we just have one perspective out there.  We don't.  But...neither do Muslims.  There is not just one perspective out there or one version of Islam -- although like with most Christians I assume most Muslims will believe that there perspective is right and that the competing versions of Islam are wrong.

Therefore we, as Christians who understand that we have diversity of belief and practice and perspective in our own faith, must remember that there is a diversity of belief and practice and perspective within those faiths we come into contact with in this world. 
Enhanced by Zemanta

St. Francis and Islam -- How Can This Be A Model For Us

Today is the 9th anniversary of the horrible attacks on the World Trade Center and the Pentagon which set in motion the wars in Iraq and Afghanistan.  We mourn the loss of the lives on those day and the nearly 7000 US and Coalition lives lost in the two wars along with countless lives of Iraqis and Afghans. 

Feelings are still hot. Pain is still real.  And it is hard, at times, as a Christian, not to get swept up in the "us" versus "them" language that demonizes whole peoples and countries and religions.  How should we deal with the Muslims who inhabit this earth with us and who are loved children of God as much as we are?  How do we do this without being "less Christian" ourselves?

I found the following helpful.  It's taken from Trinity Stores in their description of the following icon.
In 1219 St. Francis and Brother Illuminato accompanied the armies of western Europe to Damietta, Egypt, during the Fifth Crusade. His desire was to speak peacefully with Muslim people about Christianity, even if it mean dying as a martyr. He tried to stop the Crusaders from attacking the Muslims at the Battle of Damietta, but failed. After the defeat of the western armies, he crossed the battle line with Brother Illuminato, was arrested and beaten by Arab soldiers, and eventually was taken to the sultan, Malek al-Kamil.

Al-Kamil was known as a kind, generous, fair ruler. He was nephew to the great Salah al-Din. At Damietta alone he offered peace to the Crusaders five times, and, according to western accounts, treated defeated Crusaders humanely. His goal was to establish a peaceful coexistence with Christians.
After an initial attempt by Francis and the sultan to convert the other, both quickly realized that the other already knew and loved God. Francis and Illuminato remained with al-Kamil and his Sufi teacher Fakhr ad-din al-Farisi for as many as twenty days, discussing prayer and the mystical life. When Francis left, al-Kamil gave him an ivory trumpet, which is still preserved in the crypt of the Basilica of San Francesco in Assisi.

This encounter, which occurred between September 1 and 26, is a paradigm for interfaith dialog in our time. Despite differences in religion, people of prayer can find common ground in their experiences of God. Dialog demands that we truly listen to the other; but, before we can listen, we must see the other as a precious human being, loved by God. There is no other path to peace in this bloody 21st century.
The flames behind Francis and the sultan have a dual symbolism. In Islamic art, holy persons are shown with balls of flame behind their heads. The second purpose of these flames is to disarm a later medieval legend in which Francis challenged the Sufis to step into a raging fire to prove whose faith was correct. In this icon, the flames represent love. The text at the bottom is from the beginning of the Koran: "Praise to God, Lord of the worlds!"

The Francis-and-Islam Connection

What is the connection between St. Francis of Assisi and Islam? In 1219, St. Francis traveled to what is now northern Egypt and paid a visit to the Muslim Sultan al-Malek al-Kamil. This was at the beginning of the Fifth Crusade, but Francis and his brothers did not make this trip as part of the battle to regain the Holy Land. Rather, they went in opposition to the mainstream theological and political orthodoxies of the time, to meet the Muslim people, and to live among them as “lesser brothers.”
Francis and his brothers went to be present among this people who were being portrayed as evil enemies of Christ, and, in his evangelism of presence, Francis found the spirit of God to be alive and at work within the Muslim people, then called “the Saracens”. Francis admired their public, repeated acknowledgment of God and call to prayer, and he appreciated the deep reverence they showed to their holy book, the Qur’an.

While the main trend of the time was for Christian preachers to deliver strident, inflammatory sermons against Islam, Francis forbade his brothers to take part in these exercises. He demanded that his brothers be present first and foremost, living with and among the Saracens. They were to preach only if they felt that it would “please the Lord.” Francis worked to prevent the brotherhood from becoming embroiled in the grasp for civil and ecclesiastical offices and power, and kept the community’s focus on serving their neighbors for the glory of God only.

Based on Francis and Islam by J. Hoeberichts (Franciscan Press, 1997) Prepared for the Episcopal-Muslim Relations Committee of the Diocese of New York Ecumenical Commission by Mary O’Shaughnessy

I think I need to do some more reading here, but I think this is a model we need more of in the Christian Church.
Enhanced by Zemanta