Showing posts with label Rethink Church. Show all posts

The Church Has Left the Building

When we come together for worship, we are "the church gathered."  When we leave from that place, going out into the world, to enter into discussion and activity and service and work with others in the world, we are "the church scattered."

We never stop being the church.  We are always the church.   Church is not the place we gather or what takes place on Sunday mornings within a few short hours.  No, church is what we are...together and apart.

Today, we practice being the "scattered church" in our "[CHURCH] is a VERB Sunday."  We go out into the world, representing Christ through acts of service and outreach.

Today is an important day.  May it be a witness of who we are to our community.  May it be a reminder of who we are to ourselves.

"Jesus Picture" -- Getting Jesus Outside the Church

PORT-AU-PRINCE, HAITI - FEBRUARY 12:  An earth...Image by Getty Images via @daylife
Heard a wonderful, powerful, Spirit-filled sermon this morning in the African American tradition.  There were a lot of "Amens" which filled our worship space.  But I wanted to share, as best I can, the story that began the sermon…a story about taking Jesus out of the church and into the world.


There was a church (as often these stories go)….

There was a church in a downtown area of some town somewhere.  In in this "somewhere church" there was fire that broke out on a Sunday evening.  Some trustees of this church were in the area and saw the smoke coming out through the stained glass windows.  The trustees ran in to the building because they knew that there was a picture of Jesus hanging down in fellowship hall.

Now, this was a pretty traditional picture of Jesus and had been in the congregation, hanging on the same wall of the fellowship hall for 25 year.  It had been painted around, straightened when it got a little crooked.  Persons had eaten many a doughnut and drunk many a cup of coffee at its feet.  Children had run wild.  Youth had held lock ins.  All with little regard to its presence in their midst.

Then the fire came.

Well, those trustees raced into the church, raced downstairs into fellowship hall, and raced on out with the picture of Jesus.

There wasn't much else that could be saved that day.  Those two trustees, some other members who got the phone call about the fire, and a lot of the people from the neighborhood gathered around and watched the church slowly burn to the ground.

They stood there and looked at the picture of Jesus in their midst.  It was traditional.  Jesus was a traditional lily-white, gazing up to heaven.  But their was a beauty about him.  Someone noted an irony of "saving Jesus from the fire."  The trustees got to share why it is that they would run in and save this one thing from the fire.  Church members got to talk about some of the great, holy, life-changing events that had happened in that little church.  And persons, some of whom had been in the community for years, heard about the saving power of this "saved" Jesus for the first time.


We need to be about the business of taking Jesus out onto the streets.  We need to take the message out on the highways and byways…to the neighborhoods and coffee shops and bars and parks and homes and businesses and lives around us.  We CANNOT keep our Jesus confined to our fellowship halls and our libraries and sanctuaries and church offices.  We CANNOT keep our Jesus inside our church.  We have a world out there that needs to hear about and be transformed by our Jesus.
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Communion By Twitter! -- Leave it to the Methodists

the Twitter fail whale error message.Image via Wikipedia
Well, they're Methodists in Great Britain...so it's a little different.  Anyway, the following is an excerpt from London's Telegraph newspaper:

In a modern spin on Christianity's most sacred rite, worshippers are being invited to break bread and drink wine or juice in front of their computers as they follow the service online.

Churches usually require a priest to take the Eucharist, but the Rev Tim Ross, a Methodist minister, will send out a prayer in a series of Tweets – messages of up to 140 characters – to users of Twitter.

Those following the service are asked to read each tweet out loud before typing Amen as a reply at the end.

The move is likely to upset traditionalists, but the Rev Mr Ross argues that it is an important step in uniting Christians around the world and reaching those who might not normally go to church.

Hundreds of people have already registered to follow the service and Mr Ross hopes that thousands will have signed up by the time he sends out the groundbreaking tweets next month.

I have issues with those churches that do communion with Coca-Cola and Oreos.  I also have issue with this.  Not sure if that's breaking down the "community" part of communion into something that is almost entirely devoid of "community" (he, ironically, writes on a blog which will be updated to a Facebook account :) )

Is this too much of a "re-thinking" of church?
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The Small Church -- This gave me chills...really.

As I go to speak at a "small" church in Fairmount, Indiana, this AM....and as I think about the great worship that's going to be had in Girdwood later on, I think this is appropriate.

This post by Jared Wilson at "The Gospel-Driven Church" gave me chills.  It's entitled, "Our Church Isn't 'Cute'" and made me think of all the times we've had visitors say that about our building was "cute." It's a little 90'x90' building with a port-a-potty outside.   So, maybe it is "cute."  But it's so much more than just that word.  It is, after all, a place where the Gospel is read and proclaimed and people are married and buried and baptized.  "Cute" is such a shallow word for what really goes on in that place.

I usually don't post something in entirety, but I'm doing that here.  Please go check out the thoughts of Pastor Wilson at his blog or go buy his book, "Your Jesus is Too Safe" (which I just did after finding his blog).

But read the post below.  It's for anyone who's ever been in a small, but powerful church.  It's good.  Very good.



"Oh, it's so cute."

The photo is of the building in which Middletown Springs Community Church, the church I pastor, gathers each week.

The quote is something I've heard several times -- that or something like it -- typically from friends and family hailing from some steamy portion of Six Flags Over Jesus where church buildings are indistinguishable from office parks or the galleria.

Our church is "cute." Because it's small, old, traditional. "Cute" is the backhanded compliment for those who'd never go to a "cute" church, but want you to know they admire it and perhaps even those who aren't privileged enough to go to a church "successful" enough for a building that is big, impressive, full-service. You know, not cute, but rather "awesome."

But our church isn't "cute." It's beautiful like a bride both blemished and perfect.

Our building is just a building, but it has stood for over 200 years on the stony soil of the oldest part of our nation, the land of Christian pillars Whitefield and Edwards, of the Great Awakenings, of Puritans and patriots, of Green Mountain Boys and hundreds-of-years-old family farms. The building is just a building but it has weathered over 200 years of harsh Vermont winters, not to mention pastors strong and weak, congregations passionate and passive, spiritual ebbs and flows of Old Testament proportions. Once upon a time the church kicked out Joseph Smith's secretary for heresy.

Our building is just a building, but it's not just a building. It's a symbol of the enduring evangelical presence, small but hearty, in this least-churched state in the nation, and of the endurance of the great salt-of-the-earth people who are the church that gathers in the building for which they're called.

The gates of hell will prevail against espresso bars and KidzTowns. But not our church.

Our church is not cute. It is epic.
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Bringing Lady Gaga to Church

No, this is not some attempt to get more "hits" to the blog.  While I confess to being tickled at the number of visitors to this site, I'm not really seeking a larger audience for my not-so-private thoughts on this blog. 

This is about Lady Gaga.  This is not about her music or any of her videos.  While I find her music catchy, I find her videos to be sinking to new lows of sexuality.  As someone who grew up listening to AC/DC and others, even I struggle with what this music means when I'm trying to raise four daughters in the world...not to mention a son as well.  But, I think there's something interesting here.

Lady Gaga was recently on Larry King Live on CNN and she expressed a viewpoint about the church which I think is exceptionally relevant to our church and each of our churches.  She said the following:

"I struggle with my feelings about the Church in particular....in terms of religion, I'm very religious. I was raised Catholic. I believe in Jesus. I believe in God. I'm very spiritual. I pray very much. But at the same time, there is no one religion that doesn't hate or speak against or be prejudiced against another racial group or religious group, or sexual group. For that, I think religion is also bogus. So I suppose you could say I'm a quite religious woman that is very confused about religion. And I dream and envision a future where we have a more peaceful religion or a more peaceful world, a more peaceful state of mind for the younger generation. And that's what I dream for."

There are a few points that I think are very appropriate as we reach out to younger generations for Jesus and as we "RETHINK CHURCH":

"Son Bucks" -- Making Jesus Too Relevant?

Just came back from the Annual Conference of the Alaska United Methodist Church. We are "RETHINKING CHURCH." We are being "REAL." We are looking at the 28-35 year old younger persons. We are looking at media and websites. We are stressing relationships and hospitality and integrity. And it's all for the purpose of sharing with the world the message of our Lord and Savior Jesus Christ, who calls us and sends us out into the world as missionaries for him. Simple, huh?

Well, one of the problems with being church, even at little Girdwood Chapel, is the delicate balance of proclaiming the message of Christ in a culturally relevant way. There is a culture "out there" with its own language and systems. That's the culture that needs to hear about Jesus and be challenged into a greater discipleship in his name. However, how do we do that in such a way that doesn't diminish the message of Jesus?

We live as a Christian church in the United States with a whole lot of mega-Churches out there -- and some even up here in Alaska. And you can here phenomenal messages and awesome music and they can have a group to meet every need. As a small church, there are parts of this that look real attractive to us. The bright lights and the loud music and video and the gyms and the giant mission trips...they are enticing. And, not in a bad way. There is some really good stuff for God taking place in these churches.

Now, I've been to Willow Creek near Chicago. I've been to Church of the Resurrection UMC outside of Kansas City. I've been to Community Church of Joy in Phoenix. And, at each of these, I've had a great time, a learning time, and have come back to my local congregation inspired by what Christians are doing for the sake of the kingdom.

However....however....isn't there, perhaps, some line, somewhere, that's too far? I don't know.

Jeff Keilholtz over at Z Magazine comments on the picture above in a 2008 post:

The sign above the coffee shop at Faith Church in New Milfield, Connecticut says, Son-Bucks. No, it’s not Starbucks, although the color scheme and design are identical, only with Jesus in the middle. Faith [Mega]Church is colossal. Its bookstore is full of merchandise, school supplies, etc. The Faith Church website assures worshipers its “bookstore offers Biblical information in the form of books, tapes, and topical scriptures….” Some noted authors? Well, Kenneth Hagin, Kenneth Copeland, T.D. Jakes, and Joyce Meyer. Church on church marketing. Christ with commerce. A sales strategy if “He” ever saw one.
So, is this too far?