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Should Annual Conference Ministry Boards Require Access to All Your Social Media?

Facebook logoImage via WikipediaI was chair of the Board of Ordained Ministry in Alaska for a couple years.  We don't call it the "Board of Ordained Ministry" because we're not actually able to "ordain" anyone up in Alaska.  But, we had oversight of professional ministry issues and were called "The Professional Ministries Unit."  Catchy, huh?  But, as clergy came up to serve here they were already ordained somewhere else.  It was Indiana for me.  In other words, the folks in Indiana gave their official "stamp of approval" to all the papers I had turned in and the interviews and everything else.  They prayed about my potential for ministry.  They sought guidance.  And, in the end, determined that I was "fit" for ministry and that God really had called me to this grand adventure.

That was then.

What about now?

See, I'd still have to turn in all of the papers and do the interviews and enter a period of discernment.  But, now there is a lot more information about me and by me that persons could potentially have access to.  I've posted over 1000 posts on this blog.  (And, let's be frank, not all of it is wonderful).  I have Facebook friends who make occasionally rude and inappropriate comments on my posts and whose rude and inappropriate comments show up on my Facebook page.  While the blog is public and I knew that getting into it, I've always kinda' thought I didn't have to let everyone have easy access to my Facebook stuff--not that I'm ashamed or embarrassed, but because I figure I don't need the whole world knowing I'm going on vacation and will be gone or that I'm a lousy fisherman or am just having a bad day.  I know, believe me, that Facebook isn't private.  And, Lord knows, I have "Facebook Friends" who are merely acquaintances and I really don't know and probably don't trust (although if you're reading this because you came to it through my Facebook Page, please know I'm not talking about you).  That's what all of those so-called "privacy settings" are for.

But, what if, as I went through the ordination process, the Board of Ordained Ministry had full access to, yes, all of my blog posts but also everything written about me or by me on Facebook?  Have I said anything that painted too politically liberal or conservative a picture?  Did I express doubt?  Have I shown myself to be careless with words or insensitive to the needs of others?  Did I "like" a comment that someone else might find offensive?  And if I didn't do this all the time, did I let something slip once...or twice?  Or are my friends on Facebook too liberal or conservative or hedonistic or do they use foul language?  If so, why am I friends with them?  Why, someone might ask, would a person with these friends see themselves as a pastor?

In our family, we adhere to the notion that "you shouldn't do something unless you'd want to shout it from the rooftop."  That's a great rule of life.  And yet I know my life has had many an exception to this rule.  And I'm not going to get into the details here.  There are things in my life...things I've said and done that, while I know God knows, I don't really want EVERYONE to know.  And I wouldn't want folks assessing my ministry to know...particularly know out of context to the entire picture of my life.

Which is why I'm uneasy about some news I read last night.  I found out about the actions of the Kentucky Annual Conference from Jeremy Smith's Hacking Christianity blog.  He got his information from a post from Rob Rynders' blog, which is so good I subscribed to it on the spot.

Rob notes that there is a "sign in" agreement for social media for those persons seeking ordination in Kentucky.  It goes as follows (italics mine):

I, ________________________, agree to allow the Kentucky Annual Conference to examine any and all MySpace, Facebook, or other blog and website accounts that I may have. I have added the Kentucky Annual Conference as a friend on these sites. If I do not have a MySpace, Facebook, or other website account at this time, if at any time I should create one of these accounts, I agree to add the Kentucky Annual Conference as a friend. I agree that access to any part of these accounts will not be blocked to the Kentucky Annual Conference. I understand that any information of a questionable nature on these sites that are written and/or posted by me, could affect my status as a Candidate/Resident in the Ordination process with the Kentucky Annual Conference. Further, I also understand that my Barnabas Team will regularly check these sites for inappropriate content. I agree to and understand that material that would be deemed questionable in light of the Social Principles and Doctrinal Standards of the United Methodist Church or that would show lack of judgment in understanding the standards and ethics of a United Methodist clergyperson will be determined by the Board of Ordained Ministry and my assigned Barnabas Team.

Wow.  That's quite a response to social media.

Jeremy posts some follow up thoughts that I think are important to understand:


  • This is not a “policing” effort because it is an impossible request to police. The privacy features of Facebook means that you can hide individual posts from individual people (click the lockbox at the bottom-right corner sometime and play with it). Thus, you would still be able to have private thoughts from a BOM account and they would have zero way of knowing.
  • This is not an “online awareness” educational effort because people already know. Looking at the last 10 people the account has friended, every single one of them has their privacy set so that non-friends can’t see their wall (or at least status updates/links). Smart and appropriate…clearly at least those clergy don’t need education on “what not to put on Facebook.” So education of “watch what you write” is not the reason.
  • This seems to be an effort to exert control and instill fear. It really seems like a power-trip OR a policy set in place because of a candidate who flamed out fabulously because of online writings (Chad Holtz-ish?). Either way, it feels too overbearing to let slip by.
Look, I am sure that in this world of social media, of YouTube views, of comments on blogs, of wall posts, and "likes," and "posts" and "retweets" how persons called to ministry behave in these settings and in these forums is not unimportant.  I would hope, however, that interviews with those I have been in ministry, with answers to questions where I have applied care and consideration, and personal conversation with me is a much more honest reflection of who I am and the legitimacy of my call to ministry.

If you take one word (or tweet...maybe even one sermon) out of context you might fail to see the great spiritual gifts coming through in the whole person.

As I close this post, I'm reminded of my own ordination interviews where we spent far too much time on one sentence in the pages and pages of documents I had turned in.  I had said in answering one question in the papers, "If the Bible is only partly true, then perhaps we're only partly saved."  This was in the context of stating the importance of Scripture.  However, one person in my interview kept hammering me on this, telling me that it wasn't "Wesleyan."  I don't remember where the quote came from at this time, but I kept thinking that there were other important things to discuss.

As I left the interview, I spoke with a pastor-friend who was on the Board of Ordained Ministry for the North Indiana Conference and told him that my interview was taken up on tiny issues, out of context, and I shared the Scripture discussion with him. His response was, "That's good.  That means they didn't find anything big."

My sense is that, policing social media isn't really going to find anything big.  The BIG stuff will come through in other ways.  My fear, however, is that some ordinations will never happen because of the SMALL stuff that gets found and one of the members of the board latches onto it and can't let it go.
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Social Media Changes in 2011 and What it Means for Me as Pastor

Social Media Life - WorkstationImage by the tartanpodcast via Flickr

ReadWriteWeb has an article out, "10 Ways Social Media Will Change in 2011" which I think can be important for ministry and how we look at our own use of social media.  Just take a look at Ravit Lichtenberg's opening paragraph:

With more than 550 million people on Facebook, 65 million tweets posted on Twitter each day, and  2 billion video views each day on YouTube, social media has become an integral part of our connected lives. But this is just the beginning.

Whoa !!  That kind of blows my mind.

There were 10 changes that the article points to.  I'm going to highlight several that are at least of interest to me.  Plus I'll provide a very brief interpretation by me:

1)  Social Media Will Be Supersized -- Lots of things are going to be connected with each other.  For instance, even right now, this blog post gets put on my Facebook page and all of my Tweets (which I really don't understand but do anyway) get put on Facebook as well. But then Facebook notifications get sent to my e-mail inbox.  And I can do all of this on my little iPod Touch.  This will change as Social Media sites do more and more stuff.  Says the article:

"By the end of the year, using today's à la cart solutions will seem as efficient as buying a pocket knife with only a bottle opener in it."

3)  Mobile Will Become Our Gateway to the World -- iPhones, iPads, Androids, Tablets.  How will your church reach those who are getting most of their information and connection via mobile devices and not at their computers at home?

4)  Video Will Be Everywhere -- People will be looking at Video as a connecting tool and as a worship tool and as an advertisement for your church.  We don't do near enough with video.  Perhaps I should learn.

5)  The Next Big Online Social Network Will Not Be a Network at All -- People are looking for more intimate, private experiences online.  This can play right into where the church needs to be.  Think of Facebook as a big net...that then feeds into more personalized experiences. If this is true, this is important for the church to be one of those ways for persons to connect in a more intimate setting.

7)  Psychology is Shifting -- Not sure about this one.  But I think the following paragraph sums up what the author was trying to say:

As the constructs of relationships, privacy and our ability to influence others evolve, we will also face important questions: How do we respond to the changing definition of relationships? How does the elimination of behavioral cues, only available face-to-face, impact our ability to connect? How does our need for emotional balance get addressed in the face of constant change?

I know this is a question I've looked into as it pertains to death and grief.  What does it mean to grieve via Facebook?  Is that enough?  Should we be concerned?  I don't know.

8. Citizen Activism Brings Back Purpose and Power -- Through social media we can actually work together (if only financially) for change.  Haiti's earthquake.  Tea Party.  Environmental issues.  Obama's election.  Water.org.  How can the church tap into this for some of its activist issues?

9. Social Business Intelligence Will Heat Up and So Will Privacy -- I think we're already there on these issues.  The "Big Brother" who is watching us is the business world.  Companies want to know our habits our histories and sell us their stuff.  How much information out there is too much?  I think the church needs to have a voice in how this information gets shared. And, clearly, the church needs to be aware that privacy is going to be a concern for people in the church as well.


Well, what do you think?  Do these changes affect ministry for next year?

Read the whole article over here.








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#pastors24 Twitter Results

Jeremy, who planned this Twitter Feed, has posted some results from the exercise to show what pastors do on a pretty random, non-Sunday day.

First, when all of the Tweets were made into a Wordle and this is what came out:

That's cool.

Also, the following is Jeremy's comments on this:
  • Meetings are one of the top words pastors used. Whether it is meeting with a student, parent, committee, teacher, youth…we are meeting a lot.
  • There’s a lot of “youth” mentions which is powerful. It may be a bit swayed since at least 2 of the participants are in children’s and youth ministry, but still neat.
  • A lot of pastors do work on meetings, worship, bible studies the day-of. A large number of pastors were actively working on their evening programs the day it was to happen. This isn’t a criticism just something I noticed.
  • Many pastors worked 12-13 hour days, even if the first/last hours were doing computer work.
Go Check Out More over on Jeremy's Blog, HackingChristianity.net.

This Pastor's Day -- Wednesday, October 27, 2010 Twitter Feed

Worked out to be about 8.5 - 9 hours of church-related work...plus the whole "community involvement" time spent in two different play practices. You can see the whole Twitter Feed from the #pastors24 experiment on Twitter. What this worked out to be is a time-tracking exercise via Twitter and I think it was good for me to see the various things I do throughout the day...but also to see just how many times I was interrupted as I was trying to get something done. Particularly with the building-related issues there are a lot of distractions. This is something I might do every once in a while to give an account of what my day looks like. I think Twitter is uniquely suited for this.

"Pastor Appreciation Month"-- Pastor's 24 Tweetup

Pastor Appreciation Month is coming to a close this week.  While the consecration of our facility made me feel appreciated, nothing formal was done at Girdwood Chapel (although I did drop some hints that lattes are always appreciated).  And, the important thing, regardless or any "month" is to recognize that us clergy-folk are most likely engaged in a whole lot more activity than the one hour a week that may be assumed...or, in my case, three hours per week (2 in worship and 1 in Sunday School).

One of the reasons clergy work is misunderstood is because much of our job can happen at odd hours...like my Bible studying last night from about 10:30 PM to 12 Midnight...or my financial work for the church from then until 12:45 AM.  So, I can spend some quality time with my kids and family or go on Bike Rides or hikes during the sunny hours of the day...if there is any sun.

I know there are some who joke about the amount of time I spend writing blog post or updating Facebook statuses.  But, in my defense, I'll say that I have found these activities spiritually and socially rewarding and a tool for connecting people that I'm still learning to use.  And while I seem, as of late, to spend a great deal of time in play practices, for the Alyeska Resort's "Halloween Train Murder Mystery" and for the Girdwood Community Theater production of "Once Upon A Mattress," these are ways for me to be involved in the community, something I preach repeatedly to my congregation.

And, yet, maybe among some persons, the assumption remains...pastors do very little work.

Well, we'll show them!!!!!
Jeremy, over at Hacking Christianity has an idea which he took from the Manchester (UK) Police who tweeted their activity over a 24 hour period just to show that police work was more than eating donuts.  What if pastors tweeted their activity so their congregations could see what they're involved in?

Here's how it's proposed...
  • Pastors or people in ministry work would have twitter accounts that they would update with every single ministry-related thing they do in a 24 hour period, from the big to the mundane.
  • Obviously, details would be kept to a minimum. If a meeting is over a sensitive topic, the tweet might just be “met with parishioner” or “finance meeting”
  • Try to post as close as possible to the time it completed, either by the twitter web interface or a cell phone (you can setup tweeting by text message here).
  • Do this for 24 hours so the world has a better idea of the (1) complexity of pastoral issues and (2) the diversity of our ministry contexts!
  • Use the hashtag (say what?) of #pastors24 at the end of the update so we can follow everyone’s work.
You can sign up at Jeremy's site.

I'll do it.

I know I'll have a meeting, a Bible Study to prep for, and two play practices.   We'll see what else will be done.

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