Showing posts with label Soteriology. Show all posts

Here's Where I Find Myself Distancing Myself from Evangelicalism

Well it's ONE of the places. 

It's where evangelicalism has been so very focused on personal salvation as opposed to entering into the salvation story of God's people. 

I thin David Fitch hit the nail on the head as he described Scot McNight's book, The King Jesus Gospel:

I think pretty much everyone knows by now Scot McKnight’s contention that evangelicals equate the word “gospel” with the word “salvation.” Hence, according to McKnight, we evangelicals are really “soterians” not “evangelicals”. According to McKnight, the NT gospel should not and cannot be reduced to “our plan of salvation.”(39). Scot shows in King Jesus Gospel that the gospel according to the NT is best defined out of 1 Corinthian 15.  Here the Gospel is the telling of the whole Jesus Story as the completion of the Story of Israel, the lordship of Christ over the whole world. It is the summoning of people to respond to the completion of the promise to Israel in Jesus Christ as Lord.  Through the proclamation of the gospel, we are invited to enter into this grand work of God in history in Christ. Out of all this, we are saved and redeemed (here’s where salvation is part of the gospel but not to be equated with the gospel). Without the Story (of Israel), Scot says, there is no gospel (36). So Scot singularly does one thing in this book, he shows how “individual salvation” is part of the wider gospel. It is not the whole gospel. The salvation we as individuals receive is something we receive as we participate in the wider work of God in the world to bring in His Kingdom in and through Jesus Christ. Even this “personal” salvation is much bigger than “justification by faith” although it certainly includes that!

Am I a Moderate Evangelical? Does it Even Matter?

The Light in the Crossphoto © 2008 Marguerite | more info(via: Wylio)

I have been, over the last several years, in a constant effort to try to define myself for others.  And this is not because I feel a need to be pigeonholed as a liberal or conservative or whatever, but because I think self-definition can be a tool to be in dialogue with others.

And it's a struggle.

For instance, while I do adhere to the traditional United Methodist understanding that "homosexuality is incompatible with Christian teaching" I've always felt uncomfortable with a lot of the antihomosexual dialogue coming from "the church" and am greatly aware that I have sin in my own life that is "incompatible with Christian teaching" as well.  I've never felt like I could fully stand in judgment against homosexual practice because of my own need of redemption.  Furthermore, I have some libertarian tendencies when it comes to government and, therefore, I take issue with the government enforcing "moral" issues.  Well, this perspective has meant that many would have thought me too "liberal" in the midwestern Bible Belt of Indiana, but perhaps too "conservative" among some of my peers in Alaska.  Furthermore, I really want to be able to listen and talk to those who disagree strongly with me and want to be open to persuasion.  I don't claim I have all of the answers here.
Well, that's just one issue that I like to think I don't really fall into some of the traditional "camps." 

Biblical interpretation is another one.  I believe that all of scripture is "inspired" by God -- the good, the bad, and the ugly--the easy stuff and the hard stuff.  Therefore I want to take seriously all of Jesus' words about reaching out to the poor and the outcast, those outside of the traditional confines of the church.  Now, if one looks at my life, it's right to question whether or not I'm doing much to reach those "outside of the traditional confines of the church" but I hope that in some of my actions, and definitely in my preaching, this comes through.  Well, when you talk about the poor and the outcast it kind of thrusts you into the "liberal camp" in today's world.  I know there are a good many conservative Christian folks doing great work with poverty and world issues.  I celebrate that and I celebrate that they can do so and never bend from their "conservative credentials."  However, it's hard to preach about the poor man, Lazarus, at the rich folks' doors and not be branded liberal...or worse..."socialist."

Yet, amidst all of this self-reflection I don't waver from the assumption that this Gospel message we have, the good news of Christ's life, death, and resurrection, is a message to be shared with this world.  I believe it is a "saving" message although I don't presume to understand all the nuts and bolt of the soteriology involved.  And, I'm not a big fan of the "in your face," "this is the day of your salvation" evangelism of some of my sisters and brothers in the church.  I'm in it for the long haul.  I'm in it for the relationships.  I'm in it grow and learn and live life together, journeying with Jesus.

So what does this make me?  I don't know.

However, I came across Paul Martin's blog from Bideford in the UK.  He's a Methodist minister over there and describes himself this way:
I am theologically a liberal evangelical. I believe that faith influences political judgments so I am a convinced believer that it is imperative to support the poor and the powerless and to seek to promote their interests above all others. If this puts me on the left so be it.
So, am I a "liberal evangelical?" 

Perhaps I'm a "Moderate Evangelical" and it's just that in today's world with conservative Christians talking loudest, moderate seems more left than it has been for a while.

Then again, maybe it doesn't matter and, instead of trying to define myself or worry about being defined by others, I should just focus on what I'm doing--trying to be faithful to the claim Christ has on my life and live that out in community, sharing, as best I can, the message that I have received.
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