Showing posts with label Poverty. Show all posts

Confession Time: I Ate the Donut Burger (Pics Included)

People around the world are starving.  Persons in our own country, and our own town, go to bed hungry every night.  And yesterday, at the State Fair, I paid $10 for a bacon cheeseburger, with a fried egg, with a donut instead of a bun.

I need to confess that...along with the fact I've been trying to continue losing weight and this "Donut Burger" was clearly something that could not be worked into any died plan.

But, in my defense... I had really only eaten some soup and shared some almonds at this point.

And, in my defense... it was actually smaller than I thought it would be.

And, in my defense...  I figured I might as well get something that I'm not going to get again anytime soon.

And, in my defense... 

No...

Let me just say that it was quite good.  Not "to die for" as had been described to me and probably "to die of" if one would eat several of them.  But it was good.  It was quite good.  The two main taste sensations that come through are the sweet + salty taste of the donut and the bacon.  While the main textures are the ground beef and the egg.  There's actually a lot going on with it and, I couldn't think of any condiments one would add to make it taste better.

My wife tried some as well and agreed that it was good.  Kind of like a breakfast sandwich.  And, perhaps, really not that much different than and Egg McMuffin with a donut instead of an English muffin.  It was well worth the novelty of it for me and I made sure that my dinner last night only consisted of fruits and vegetables.

Here are the pics (Note the jackets as it was about 50 degrees and windy as we started our day at the Fair.)




Would We Really Want God as President?



Found this over at Pastor Dan's Grace Notes from Anchorage, just up the road about 35 miles or so.  Pastor Dan's blog post was entitled "Commie God."  Not sure I have the guts to do that.  However, I do agree that there are some, let's say, more "socialistic" aspects of the Kingdom of God expressed in Scripture that doesn't get the same play from those who most vocally want to return to a Judeo-Christian politics.  There's a whole lot in the Bible that deals with health care and poverty and unity that we'd have to deal with.  While some on the Christian "left" my talk about all of this as "social justice" I think it sounds a whole lot like socialism when you hear it from the right.

Perhaps a better question of whether we'd want God as president is whether God could possibly be elected?

I'm thinking God wouldn't have a chance.

Living in the First World Can Be SUCH A PAIN !!!!

I just made myself some tea and it's TOO HOT.  I actually have to let it sit and cool down a little.  Can you believe how horrible this is...what a waste of time...and now my tongue hurts.


Oh the humanity!


I get amazed at the little things that bother me.  Slow Wi-Fi.  The car's making a rattling sound.  Nothing in the fridge I feel like eating.  Having to be in Anchorage when I'd rather go on a bike ride.

And, around the world, we have people dying of hunger, going to bed on the streets, fighting in wars, living in abject poverty, waking up not knowing if there will be clean water today.

Puts my too hot tea in perspective.

Of late I've been following "First World Pains" on Twitter and have been thoroughly amused at how it pokes fun at the very trivial things in the grand scheme of life that bother us here in the first world...the issues those living in the third world or the developing world could only hope to be bothered with...if they weren't too concerned with just trying to survive another day. It's all a matter of perspective.  Here's a selection of some of their recent tweets:

  • I didn't get into Harvard, so now I have to go to Yale. 
  • I just got back from vacation and I have 6 TV shows I need to catch up on.
  • I forgot my head phones at home so now I can't listen to music while on the bus.
  • There's never a good marshmallow to cereal ratio in my Lucky Charms.
  • I just got a text message, but both my arms are so warm and comfortable under the blanket.
  • My ice cream started to melt, so I had to eat it really fast.
  • The new Sun Chips bag is too loud.
  • I want to take a bath, but my only option is a stand up shower.
  • I'm only six months into the payment of my car, but it doesn't represent me as a person anymore.
  • I can't decide between the ribeye and the sirloin steak.
  • I don't feel personally fulfilled by my college education.
  • My state is spending tons of money to improve our roads so I have to drive through miles of construction every morning.
  • The Netflix blurb was really descriptive and it gave away too much of the film.
  • I've been laying down so long that my back is starting to hurt.
  • Forgot about my muffins and they are about to expire. Had to eat 8 muffins in an hour.

I even found a kid doing a wrap about some of the various "pains" we have in the first world.




Let's face it. We are blessed to be in the first world...at least when it comes to material things.

All of my problems...well, they're pretty minor in the scheme of the world's issues.

And now my tea has cooled down enough to drink.  One less pain now.

WITH*

Ministry WITH* -- A new video by the General Board of Global Ministries, highlighting ministry with the poor of the world.

The Rich Man and Lararus -- Preparing for Soup and Worship Tonight

EthiopiaImage by babasteve via FlickrWhat a passage as we continue discussion about water and sanitation issues around the world.  Tonight, it's Ethiopia.

    19 “There was a rich man who was dressed in purple and fine linen and lived in luxury every day. 20 At his gate was laid a beggar named Lazarus, covered with sores 21 and longing to eat what fell from the rich man’s table. Even the dogs came and licked his sores.
   22 “The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried. 23 In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. 24 So he called to him, ‘Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’
   25 “But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony. 26 And besides all this, between us and you a great chasm has been set in place, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.’
   27 “He answered, ‘Then I beg you, father, send Lazarus to my family, 28 for I have five brothers. Let him warn them, so that they will not also come to this place of torment.’
   29 “Abraham replied, ‘They have Moses and the Prophets; let them listen to them.’
   30 “‘No, father Abraham,’ he said, ‘but if someone from the dead goes to them, they will repent.’
   31 “He said to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.’” (Luke 16:19-31, New International Version, ©2011)

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What Will Your Next Five Minutes Look Like?

Nothing like a little perspective as we head into Lent...

Could the Business World Be Used to Fight Poverty?

That's what this video challenges.



(HT to The Kruse Kronicle, which has a great description of itself "Commentary and Reflection on Ministry and Culture in the Twilight of Western Civilization)

"Relieving Poverty" -- Quote from St. John Chrysostom

St.Paul guiding St. John Chrysostomphoto © 2010 Ted | more info (via: Wylio)


Let us relieve the poverty of those that beg of us and let us not be over-exact about it.
St. John Chrysostom (349-407)

British Methodists (And Others) Take A Stand

Methodist Church, Welton, Lincolnshirephoto © 2006 Brian | more info (via: Wylio)

Believe it or not, I actually pay attention to what's going on in the British Methodist Church.  That's because there are a couple of blogs, (Richard Hall's Connexions and Paul Martin's Turbulent Cleric) that I enjoy reading.  But it's been interesting as of late because of economic issues.  The British government is tightening its belt. They are cutting a lot of places and there are Christians in Britain who have been watching the cuts very closely, concerned that they were going to hurt the poor in society more than those with financial means.

The following is found on the Methodist Church site in Britain, posted on 11 November 2010 (highlights are mine):
Christian organisations have warned that the Government’s welfare proposals are based on a lack of understanding of the poor. They argue that constructive reforms are at risk of being lost under a wave of punitive measures and cost-cutting.
The Methodist Church, the Church of Scotland, the United Reformed Church, the Baptist Union of Great Britain, Housing Justice and Church Action on Poverty have welcomed plans for a simplified benefits system, but have raised concerns that the proposed reforms are based on inaccurate assumptions about the poor.
“There is a serious danger that people living in poverty will be stigmatised by government announcements that imply they are lazy or work-shy,” said Revd Alison Tomlin, President of the Methodist Conference. “The Government seems to assume that if people are forced into working they will comply and their lives will be made better. The poor we meet are seeking to better their lives in difficult circumstances. They are willing to work, but face difficulties in finding jobs, in meeting caring responsibilities and in living on the wages offered.”

Scripture for Sunday -- Philippians 4:10-14

in your handsphoto © 2006 Gisela Giardino | more info (via: Wylio)
 
10 I rejoiced greatly in the Lord that at last you renewed your concern for me. Indeed, you were concerned, but you had no opportunity to show it. 11 I am not saying this because I am in need, for I have learned to be content whatever the circumstances. 12 I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. 13 I can do all this through him who gives me strength.
 14 Yet it was good of you to share in my troubles.

Am I a Moderate Evangelical? Does it Even Matter?

The Light in the Crossphoto © 2008 Marguerite | more info(via: Wylio)

I have been, over the last several years, in a constant effort to try to define myself for others.  And this is not because I feel a need to be pigeonholed as a liberal or conservative or whatever, but because I think self-definition can be a tool to be in dialogue with others.

And it's a struggle.

For instance, while I do adhere to the traditional United Methodist understanding that "homosexuality is incompatible with Christian teaching" I've always felt uncomfortable with a lot of the antihomosexual dialogue coming from "the church" and am greatly aware that I have sin in my own life that is "incompatible with Christian teaching" as well.  I've never felt like I could fully stand in judgment against homosexual practice because of my own need of redemption.  Furthermore, I have some libertarian tendencies when it comes to government and, therefore, I take issue with the government enforcing "moral" issues.  Well, this perspective has meant that many would have thought me too "liberal" in the midwestern Bible Belt of Indiana, but perhaps too "conservative" among some of my peers in Alaska.  Furthermore, I really want to be able to listen and talk to those who disagree strongly with me and want to be open to persuasion.  I don't claim I have all of the answers here.
Well, that's just one issue that I like to think I don't really fall into some of the traditional "camps." 

Biblical interpretation is another one.  I believe that all of scripture is "inspired" by God -- the good, the bad, and the ugly--the easy stuff and the hard stuff.  Therefore I want to take seriously all of Jesus' words about reaching out to the poor and the outcast, those outside of the traditional confines of the church.  Now, if one looks at my life, it's right to question whether or not I'm doing much to reach those "outside of the traditional confines of the church" but I hope that in some of my actions, and definitely in my preaching, this comes through.  Well, when you talk about the poor and the outcast it kind of thrusts you into the "liberal camp" in today's world.  I know there are a good many conservative Christian folks doing great work with poverty and world issues.  I celebrate that and I celebrate that they can do so and never bend from their "conservative credentials."  However, it's hard to preach about the poor man, Lazarus, at the rich folks' doors and not be branded liberal...or worse..."socialist."

Yet, amidst all of this self-reflection I don't waver from the assumption that this Gospel message we have, the good news of Christ's life, death, and resurrection, is a message to be shared with this world.  I believe it is a "saving" message although I don't presume to understand all the nuts and bolt of the soteriology involved.  And, I'm not a big fan of the "in your face," "this is the day of your salvation" evangelism of some of my sisters and brothers in the church.  I'm in it for the long haul.  I'm in it for the relationships.  I'm in it grow and learn and live life together, journeying with Jesus.

So what does this make me?  I don't know.

However, I came across Paul Martin's blog from Bideford in the UK.  He's a Methodist minister over there and describes himself this way:
I am theologically a liberal evangelical. I believe that faith influences political judgments so I am a convinced believer that it is imperative to support the poor and the powerless and to seek to promote their interests above all others. If this puts me on the left so be it.
So, am I a "liberal evangelical?" 

Perhaps I'm a "Moderate Evangelical" and it's just that in today's world with conservative Christians talking loudest, moderate seems more left than it has been for a while.

Then again, maybe it doesn't matter and, instead of trying to define myself or worry about being defined by others, I should just focus on what I'm doing--trying to be faithful to the claim Christ has on my life and live that out in community, sharing, as best I can, the message that I have received.
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You Poor Thing -- A Little Perspective On an Index Card

This is from the very often profound Indexed.  I am presently getting some perspective in my own life.

Yes. Yes. Yes. Yes. NO. -- New Monasticism and Me

Shane Claiborne speaking in 2007Image via Wikipedia

I can't help but wonder if my life would have been different if I had really been exposed to the "New Monasticism" at an earlier age--when I was young and carefree, when I didn't have kids.

It seems like my life, over the past few years, but really in the last 6 months, has been been bombarded by images of these new monastics in the world.  Well, I'm sure I haven't been bombarded, but that's kind of the way it feels.

In seminary, back in the early 90s I had a friend who, with his wife, purposely chose to live in a more dangerous, poorer section of the Durham area than a lot of us other students.  I don't think you'd say it was a slum, but it was clearly living in a rougher part of town.  And, even if I wasn't sure I had the guts (faithfulness) to do that myself, I admired this.  This, I thought, was really taking the call of Jesus seriously.

Then, of course, we had Shane Claiborne come to Girdwood Chapel this summer and I could sit and listen to him for days and never grow tired of it.  Here is someone who, living in community in Philadelphia is really initiating change in the roughest section of that city.  I was taken aback when Shane even offered for me and the whole family to come and live in community with them.

Recently, I've been sitting on a news story by the Religion News Service of an account of persons making a difference in Gresham, Oregon.  There is a "romantic" and "adventurous" feel to this account.  It all seems so simple, yet so very challenging.  The story is by Steven Beaven and includes the following:

In the two years since David Knepprath and Josh Guisinger moved into the rough-and-tumble Barberry Village complex, roughly a dozen young Christian men and women have made Barberry Village their home.
Their goal: Create a sense of community in a chaotic neighborhood overrun with drugs, prostitution and gangs.

Their work mirrors, in some ways, the "new monasticism" movement, in which Christians move into urban or rural areas to work with the poor.

It's not an easy way to live. Some neighbors have been suspicious. Safety is an ongoing concern. And some of these urban missionaries have burned out on a project that can be a 24-hour-a-day burden.
Yet they've been so successful that other complex owners have asked them to replicate their efforts. Congregations have volunteered their services. A woman from Virginia is moving to the Portland area so she can do similar work in another neighborhood.

With guidance from a nonprofit called Compassion Connect, they moved with friends into an apartment, putting two sets of bunk beds in one room and using the other two bedrooms as an office and a closet.

Still, they remained outsiders who could live in almost any neighborhood they chose. They had to strike a delicate balance; they didn't want to come on too strong and alienate their neighbors.
So while they were open about their Christianity, they didn't plunge into conversations about their faith. Nor did they move in acting as if they could solve the social ills at Barberry Village.

"We were very conscious of that," said Knepprath, who has since moved out but remains active in the ministry. "Our perspective from the start was that we're not here with all the solutions, or even thinking we know all the problems."
So they walked door to door, handing out chocolate-chip cookies. A letter explained their purpose and faith. They invited residents to the first community meal.

This fascinates me and I feel a calling to something like this, but I'm just not sure I'm up to it to this extent.  I'm not sure I'm that faithful yet.  In particular, I'm not sure I'm that faithful on behalf of my children.  What would moving into a setting like do for them.  I'm sure it's many positive things.  But when I try to reconcile the lack of neighborhood amenities or the safety of the area or the ability to be with my "usual" friends.

So I say, yes, yes, yes, and finally a no to monastic living.

But, all is not lost here.  I think I'm left with the challenge of trying to interpret this new monastic living with the church structure I'm already in.  I might not be living among the poorest of the poor in our area, but how can the church do that?  How can it give up some of its status and make a home among the poor and forgotten.

Also, on of the things I really like here is the assumption that this all takes some time.  Evangelism, at heart, is about building relationships over time and working, systematically, to alleviate the problems of a neighborhood or community.  Whether that's the family in apartment next to a new monastic order or if it's a community half-way around the world, the church can still reach out in concern and service to those around it.
I don't think I'll ever find myself in a "new monastic" community.  But I can still learn from them and try to be a monastic in my own community...even here up in Alaska.
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"Another Day in Pardise" -- Phil Collins

Phil CollinsImage by mermay19 via Flickr
As we think about poverty...


Embedding has been disabled, but here's the link

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If the World Were a Village of 100 People...

povertyImage via Wikipedia
If we could reduce the world's population to a village of precisely 100 people, with all existing human ratios remaining the same, the demographics would look something like this:

  • The village would have 60 Asians, 14 Africans, 12 Europeans, 8 Latin Americans, 5 from the USA and Canada, and 1 from the South Pacific
  • 51 would be male, 49 would be female
  • 82 would be non-white; 18 white
  • 67 would be non-Christian; 33 would be Christian
  • 80 would live in substandard housing
  • 67 would be unable to read
  • 50 would be malnourished and 1 dying of starvation
  • 33 would be without access to a safe water supply
  • 39 would lack access to improved sanitation
  • 24 would not have any electricity (And of the 76 that do have electricity, most would only use it for light at night.)
  • 7 people would have access to the Internet
  • 1 would have a college education
  • 1 would have HIV
  • 2 would be near birth; 1 near death
  • 5 would control 32% of the entire world's wealth; all 5 would be US citizens
  • 33 would be receiving --and attempting to live on-- only 3% of the income of "the village"

This is from Family Care Foundation and is also found in START: Becoming A Good Samaritan which we're presently using as a study at Girdwood Chapel.
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Discussing Poverty This Week



Thanks to my friend Elischa for the video.

I Want to be a Giant Killer

David gegen GoliathImage via Wikipedia

Let's see.  Two weeks ago we introduced our "Good Samaritan" theme to the congregation and told them that we're going to be addressing the plight of some of the world's most needy people.  This was not going to be small task.  These were going to be big issues.  A week ago we talked openly and honestly about AIDS and pandemic disease.  We threw out facts and figures with the hopes that persons in the congregation would get a sense of just how many people are dying of diseases that we can actually do something about.  Yesterday we dove head first into issues of justice, highlighting the growing world slave trade, including sex trafficking.  As I look to next week, I'm excited to be looking at poverty.  That's something that hits a little closer to home for our folks and for me as well.  Here is something that we've actually seen in some of its forms...a more familiar enemy.

These are big issues.

These are bad issues.

These are issues that are clearly not what God wants for the world.

However, their size and their scope can make us feel so very small.  In fact, I think the issues are so big that we have this natural flight response that makes us want to run away from them as fast as we can so that we can deal about those issues which are more personal to our own situations.  Give us something smaller.  How about talking about trying to be Godly spouses or our need to read the Bible more frequently?  Tell us some nice stories of Jesus and the coming Kingdom of God.  When's Christmas?  At least these are issues we feel like we can do something about.

A Stewardship Prayer

Desert LeaderImage by Hamed Saber via Flickr
Almighty God, we do not deserve the Promised Land; we deserve endless exile. We say that money does not buy happiness but then live as if money is the chief source of happiness. We are quick to be haughty, thinking ourselves better than others. The poor starve while we supersize our snacks. We place some money in a plate or jar and tell ourselves we've done our part to fight poverty. We are inconsistent stewards when it comes to what you have entrusted to us.

By the blood of Jesus the Steward-Master, forgive us. Please. Yes.

Amen.




This is a prayer by David von Schlichten and found over at Allan Bevere's blog.

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